Should Julieta Venegas’ daughter carry her father’s name?


Glancing through the news a few days ago, one particular noticia caught my eye. Julieta Venegas, the renowned Mexican-American singer has been raising her daughter Simona as a single mom for three years now. But recently, Rodrigo Garcia Prieto, Simona’s biological father, is seeking legal action to gain custody of his daughter. DNA tests have proven him to be her biological father, and the Mexican court is now granting him joint custody, requiring that Venegas “acknowledge him as the father, and that the child carry his name.”

This could be a good thing. Non-abusive, loving fathers should have just as much right to be in the lives of their children as mothers. What made me blink was the news that Simona will now have to take on the Garcia Prieto name.

Here’s the thing: in Mexico, as in most of Latin America, and Spain, where the tradition originates, most children are given two last names, that of their mother and their father. When girls marry, however, they most often drop their mother’s name and take on their husband’s last name (which was carried down from his father). So Simona Garcia Prieto Venegas (if that is indeed the combination she will have) becomes Simona Garcia Prieto [husband’s father’s surname]. And if and when she chooses to marry a man and abide by traditional naming norms, she would drop her mother’s last name, and keep father’s last name and add her husband’s father’s last name.

So, by granting Garcia Prieto joint custody and requiring that his daughter carry his name, the Mexican court is essentially requiring that his name be passed on instead of Venegas’, that Simona’s father automatically be considered more important to her identity than her mother. This of course happens within all families in Mexico where there is a mother and a father. In most cases, there is an implied consensus between two participating parents who choose to name their child based on old patriarchal naming standards. In this case however, it is the government that is enforcing patriarchal laws onto Venegas and her daughter. Almost as if Mexico was still a feudal state where property bares the name or mark of its male owner. Oh wait, that’s where this whole naming practice came from, isn’t it?

Let me be clear: this practice is in no way unique to Mexico. In Brazil, surnames are passed down patrilineally in such a systematic manner you would think it is law. The same is true throughout most of Latin America, and we in the U.S. have our own version to negotiate.

So maybe this is not just about one family’s disputes over naming. Venegas’ case is a great example of just how outdated this naming system really is. We need a system that represents the various types of families that exist in today’s society, and provides mothers an equal importance within their child’s identity as fathers.

What do you think? Is this a fair and square decision based on equal parenting rights, or does it smack of patriarchy to you? Tell me (@JulianaBrittoS) what you think over on Twitter.

Bay Area, California

Juliana is a writer, a speaker, and a consultant. Her blogging work focuses on feminist and racial justice movements lead by Latinas throughout the Americas, touching on issues such as environmental justice, immigration, colonization, land rights and indigenous movements. She has been a regular Contributor to Feministing since Spring of 2013, and also been published on the Huffington Post, Mic, and the Feminist Wire. Juliana studied Latin American and Latinx Studies at the University of California and is now based in the Bay Area where she has worked with various organizations on social media and communications strategy. In her free time, she likes to dance salsa and tango and practice Portuguese with her cousins via Skype.

Juliana is a Latina feminist writer and digital communications specialist living in California.

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