Ed. note: This is a guest post by Juliana Britto Schwartz. By day, Juliana is a student at University of California, Santa Cruz. By night, she is a Latina feminist blogger at Julianabritto.com, where she writes about reproductive health justice, immigration, and feminist movements in Latin America.
In the wake of the Boston bombing and in the midst of a manhunt, we are harshly reminded that though bombs do not discriminate against race and gender, people do. We’ve already heard what we know now to be false reports that a “dark-skinned man” was behind the crime, and stories of a Saudi man being taken into custody in spite of being a victim, and not the perpetrator of the act. Brown people who weren’t even at the scene are being targeted, including a Muslim woman who was attacked Wednesday morning by a white man screaming that Muslims had been involved in the bombing. A Bangladeshi man in New York was attacked by four men mistaking him for “an Arab.” The largest mosque in Boston now has security guards posted outside of it, fearing violence in spite of the fact that at that time they still don’t know who was behind the bombings.
Now that we have more (but not ALL) the facts, when sifting through all of the speculation and conversation about Boston, it’s important to remember not only that racism tinges the information we receive, but that white privilege also plays a huge part in shaping the dialogue around terrorist acts.
In his piece, “Terrorism and Privilege: Understanding the Power of Whiteness,” Tim Wise reminds us that terrorism is just as white as it is brown. You’ve never heard of Tim McVeigh? That’s because no one attributes his race to his violence. That’s because he was white.
“White privilege is knowing that since the bombers have turned out to be white, no one will call for whites to be profiled as terrorists as a result, subjected to special screening, or threatened with deportation.
White privilege is knowing that since the Boston bombers have turned out to be white, we will not be asked to denounce them, so as to prove our own loyalties to the common national good. It is knowing that the next time a cop sees one of us standing on the sidewalk cheering on runners in a marathon, that cop will say exactly nothing to us as a result.
White privilege is knowing that if you are a white student from Nebraska — as opposed to, say, a student from Saudi Arabia — that no one, and I mean no one would think it important to detain and question you in the wake of a bombing such as the one at the Boston Marathon.”
So, now that we have found out who was behind the bombings, regardless of their race, let’s remember that one’s skin color has nothing to do with one’s propensity to violence.